330 Messiah speaks about 2 house restore

Messiah ben Joseph speaks about two house restoration.

It is surprising how time flies and it is almost fifty years since my wife, and I started returning to the faith of our father’s in the faith in June 1971. Even though I am very thankful that HaShem called us out of darkness into His marvelous light, many of our forebears never stopped believing in Him since the giving of Torah at Mount Sinai and the renewal of the covenant with the children of the Israelites who died in the wilderness because of unbelief in Deuteronomy.The restoration of the two houses of Israel is spoken about throughout the Scriptures, but the question is where did Messiah ben Joseph speak about two house restoration? To start with let us turn to the Ketuvim Ha Natzarim to see what He had to say about it. Very few are aware that He clearly told the Canaanite woman who asked Him to heal her demon-possessed daughter in Matthew 15: 24, saying:“I was sent only to the lost sheep of the house of Israel.” A second witness to this comes from Luke 19: 10 (and Matthew 18: 11), where He said: “For the Son of Man has come to seek and to save that which was lost.” In addition,when He instructed His disciples after instructing them in Matthew 10: 5, He said to them: “Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; (6) but rather go to the lost sheep of the house of Israel.”

Even so, where does Messiah ben Joseph talk about the fundamentals of the two-house restoration in more detail? This teaching is like most other important issues to HaShem hidden in plain sight in the Scriptures. This means that if we want to get the details about what Messiah ben Joseph taught, we must search out the hidden matters, as witnessed in Proverbs 25: 2, in this way: ‘It is the glory of G-d to conceal a matter, but the glory of kings is to search out a matter.’ Now, you might say: ‘But we are only normal everyday people, not kings, so why do we have to search for it?’ In answer to this question, we read from Revelation 1: 5 & 6: ‘And from Y’shua Messiah, the faithful witness, the first-born of the dead, and the ruler of the kings of the earth. To Him who loves us, and released us from our sins by His blood, (6) and He has made us to be a kingdom, priests to His G-d and Father; to Him be the glory and the dominion forever and ever. Amein.’ As returnees from the house of Israel and potential co-rulers under Messiah ben David in the coming kingdom of G-d, we need to make sure that we know what Messiah ben Joseph taught, if we want to make it into the Kingdom one day.But to be able to discover what Messiah ben Joseph had to say about two house restoration in the Scriptures, we need to go and see what the prophets had to say about the matter in the Tanach. Let us therefore turn to the book of Hosea, where HaShem through Hosea is telling us about the rebellious house of Israel and what He is planning for those of us alive during the time of the end. The name Hosea, like Joshua and Y’shua, simply means salvation in Hebrew. In Hosea 1: 2, the prophet Hosea is commanded by HaShem to marry a woman of ill repute. In response to (HaShem)’s command Hosea obediently marries Gomer (Hosea 1: 3). Gomer became the whorish wife of Hosea just as the house of Israel was a whorish wife to Hashem. HaShem prophetically staged His putting away (or divorcing) the house of Israel through the naming of Hosea’s three children. HaShem tells Hosea to name his first-born son ‘Jezreel ’ (Hosea 1: 4). The name Jezreel literally means ‘G-d sows by scattering’ – HaShem is therefore saying that He will take the house of Israel out of the Promised Land and scatter them into the nations of the world, as witnessed in Genesis 13: 14 – 16, as follows: ‘And HaShem said to Abram, after Lot had separated from him, “Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward; (15) for all the land which you see, I will give it to you and to your descendants forever. (16) And I will make your descendants as the dust of the earth; so that if anyone can number the dust of the earth, then your descendants can also be numbered.”’

In Hosea 1: 6, HaShem tells Hosea to name his second child with Gomer ‘Lo-ruhamah’ – meaning ‘no mercy/no compassion’ in Hebrew. HaShem is essentially saying to Hosea that after He has scattered the house of Israel, He will no longer have mercy on them. Next HaShem tells Hosea to name his third child with Gomer, ‘Lo-ammi’ – meaning ‘not my people’ in Hebrew. HaShem is therefore telling Hosea that the house of Israel is no longer His people. This final statement is a strong judgment on the house of Israel and the prophet Jeremiah confirms the same in the first part of Jeremiah 3: 8, saying: “And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce.” However, when reading further in chapter 1 of Hosea we see that even though HaShem has scattered us, the lost ten tribes of the house of Israel amongst the nations of the world, in the end He will have compassion on both us and Judah, as we read in Hosea 1: 11, in this way: ‘And the sons of Judah and the sons of Israel will be gathered together, and they will appoint for themselves one leader (Messiah ben David), and they will go up from the land, for great will be the day of Jezreel.’HaShem promises to save those from the Lost Ten Tribes, whom He calls out of the world and who answers His call to return to Him in obedience, together with the Torah observant Jews.

If we make it, we will with the faithful Torah observant Jews, become kings and priests under Messiah Ben David. It is for this reason why HaShem is telling Brother Judah in Isaiah 66: 20 & 21, saying: ‘“Then they shall bring all your brethren from all the nations as a grain offering to HaShem, on horses, in chariots, in litters, on mules, and on camels, to My set-apart mountain Jerusalem,” says HaShem, “just as the sons of Israel bring their grain offering in a clean vessel to the house of HaShem. (21) I will also take some of them for priests and for Levites,” says HaShem.’ The valley of Jezreel referred to in Hosea 1: 11, is approximately 10 miles from the Jordan and extends north-west toward Mount Carmel near the Mediterranean Sea. Even though HaShem has scattered us the lost ten tribes into all the nations of the world, He tells us here (in verse 11) that He will again gather them and the sons of Judah together. This is one of many Scriptural witnesses for those Hebrew roots and like-minded believers who are too anti-Semitic to believe that we will be joined together with Brother Judah in the end. In Hosea 2: 1 HaShem talks to Jezreel, saying: ‘Say to your brothers, “Ammi,” and to your sisters, “Ruhamah.” Here HaShem informs Jezreel through Hosea that they will again become His people and He will again have compassion on them, essentially saying the exact opposite of His original pronouncement in Hosea 1. We read further from verse 2 to the 1st part of verse 5, “Contend with your mother, contend, for she is not my wife, and I am not her husband; and let her put away her harlotry from her face, and her adultery from between her breasts, (3) lest I strip her naked and expose her as on the day when she was born. I will also make her like a wilderness, make her like desert land, and slay her with thirst. (4) Also, I will have no compassion on her children, because they are children of harlotry. (5) For their mother has played the harlot; she who conceived them has acted shamefully.” Although the accusations made against Gomeris depicted as a courtroom drama in which HaShem is the Plaintive, He is bringing charges against the nation of Israel, where the physical acts of Gomer’s immorality are likened to the spiritual idolatry of Israel. Continuing in the 2nd part of verse 5, we read: “For she said, ‘I will go after my lovers, who give me my bread and my water, my wool and my flax, my oil and my drink.’” The words ‘I will go’ indicates Israel’s intense desire for the pagan idols of her neighbors, forgetting that HaShem is our provider and showing that nothing would deter her from chasing after her lovers. This describes the frenzy with which Christians are planning for their pagan festivities.

Verses 6 – 8 of Hosea 2, informs us about the action that HaShem will take to force those from the house of Israel to return to Him, as follows: “Therefore, behold, I will hedge up her way with thorns, and I will build a wall against her so that she cannot find her paths. (7) And she will pursue her lovers, but she will not overtake them; and she will seek them, but will not find them. Then she will say, ‘I will go back to my first husband, for it was better for me then than now!’ (8) For she does not know that it was I who gave her the grain, the new wine, and the oil, and lavished on her silver and gold, which they used for Baal.” The nation of Israel started worshiping Baal during the time of the judges and it became firmly established when King Ahab married Jezebel. She did everything in her power to stop Israel from worshiping HaShem. We understand from verse 8 that the offerings that Israel used in worshiping Baal, came from HaShem. We read from verses 9 & 10, HaShem saying through Hosea, “Therefore, I will take back My grain at harvest time and my new wine in its season. I will also take away My wool and My flax given to cover her nakedness. (10) And then I will uncover her lewdness in the sight of her lovers, and no one will rescue her out of My hand.”HaShem pledges to put an end to the luxurious lifestyles the house of Israel got used to during the past few centuries and to expose her wickedness for all to see, adding that not one of her idols will be able to save her from what is coming upon her. Continuing in similar manner in verse 11, we read: “I will also put an end to all her gaiety, her feasts, her new moons, her sabbaths, and all her festal assemblies.” Soon after Israel left Egypt, they started mixing idol worship with the worship of G-d; and continued doing so to this day, by keeping Xmas and the like, saying they do it for Him. This is confirmed about the house of Israel in 2 Kings 17: 33, as follows: ‘They feared HaShem and served their own gods according to the custom of the nations from among whom they had been carried away into exile.’

In fact, Hosea 2: 11 talks about the house of Israel’s feasts, new moons and sabbaths, not those ordained by HaShem through Moses. This could only mean worshipping on Sundays, Xmas and Easter, but could also mean the annual feast days that some keep at different times to when Judah keeps them. HaShem is not pleased with these feast days and informs us the latter-day descendants of Israel, how He will punish us to force us to return to Him, as recorded in verses 12 – 15, in this way: “And I will destroy her vines and fig trees, of which she said, ‘These are my wages which my lovers have given me.’ And I will make them a forest, and the beasts of the field will devour them. (This is happening right now In South Africa.) (13) And I will punish her for the days of the Baals (Xmas, Easter, Valentines and Halloween) when she used to offer sacrifices to them and adorn herself with her earrings and jewelry, and follow her lovers, so that she forgot Me’ declares HaShem. (14) Therefore, behold, I will allure her, bring her into the wilderness, and speak kindly to her. (15) Then I will give her her vineyards from there, and the valley of Achor (valley of trouble) as a door of hope. And she will sing there as in the days of her youth, as in the day when she came up from the land of Egypt.” However, we are assured here that HaShem will again speak kindly to Israel and restore her to Himself. Praise HaShem for He tells us that our punishment will not last forever. What a merciful G-d do we serve. We read appropriately from verse 16, “And it will come about in that day,” declares HaShem, “That you will call Me Ishi (meaning my husband) and no longer call Me Baali (meaning my master).” Ishi denotes affection, whereas Baali denotes rulership. We are told in verse 17 that HaShem is going to remove the names of the Baals (pagan gods) from our mouths, so that we do not mention them any longer. HaShem is not pleased with the false names that the people in the lost ten tribes use in worshipping Him. Continuing in verse 18, we read: ‘In that day I will also make a covenant for them with the beasts of the field, the birds of the sky, and the creeping things of the ground. And I will abolish the bow, the sword, and war from the land, and will make them lie down in safety.” This gives us a preview into the time after Messiah ben David’s coming, when He will have restored everything to what it was like in paradise, when all nations will be subject to Him.

These are very encouraging Scriptures, but we still need to find out where Messiah ben Joseph spoke about two house restoration in the Scriptures? Let us look at the first few verses in the Sermon on the Mount with eyes of discernment. It is here where Messiah ben Joseph reveals His systematic plan for the restoration of the house of Israel. To see the two-house restoration teaching in these verses, we need to focus on the promises made in each verse and starting in verse 3 of Matthew 5, we read: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (It is in heaven at this time, but we know that Messiah ben Joseph proclaimed its coming to earth soon). We read further from verses 4 – 8: “Blessed are those who mourn, for they shall be comforted. (5) Blessed are the gentle, for they shall inherit the earth. (6) Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. (7) Blessed are the merciful, for they shall receive mercy. (8) Blessed are the pure in heart, for they shall see G-d.”Before anybody who reads verse 5 believe it to be an indication that they are going to heaven, I would like to ask them, why do you want to go to heaven if Messiah ben Joseph taught His disciples in Matthew 6: 9 &10 that heaven is coming to earth, saying: “Pray, then,in this way: ‘Our Father who art in heaven, Hallowed be Thy name. (10) Thy kingdom come, Thy will be done, on earth as it is in heaven.’” Yes, He said the kingdom of HaShem that is presently in heaven is coming to earth one day. This is also why He taught in John 3: 13, saying: “And no one has ascended into heaven, but He who descended from heaven, even the Son of Man.” The reason for this being as we read from Psalm 115: 16, as follows: ‘The heavens are the heavens of HaShem; but the earth He has given to the sons of men.’

Now that we cleared that up, let us consider each promise in turn to see how verses 3 – 5 of Matthew 5 reveal a three-step plan for reversing the alarming message that Hosea prophesied to happen.The words “Blessed are the poor in spirit, for theirs is the kingdom of heaven” inform us that we who were called ‘not my people’, will again, one day soon, become G-d’s people in His coming Kingdom. We are referred to here as ‘the poor in spirit’ because our rebellious spirits are broken and even though we have discovered that we are part of the lost ten tribes, we are remorsefully longing to be fully reconciled to our heavenly Father. We are promised to be ‘G-d’s people’ once again, which is a reversal of Hosea’s ‘Lo-ammi’ proclamation.The words “Blessed are those who mourn, for they shall be comforted” is a promise that those who mourn for the sins of the house of Israel and because they received ‘no mercy’ during their time of trouble in exile, will again be consoled, encouraged and strengthened by G-d. This is a reversal of Hosea’s proclamation of ‘Lo-ruhamah’ in Hosea 1. The words “Blessed are the gentle, for they shall inherit the earth” is a promise that certain ones as also mentioned in Psalm 37 will inherit the earth. Let us turn to Psalm 37, where we read about the ones who will inherit the land transliterated as ‘Eretz’ in Hebrew, meaning the land of Israel or more specifically the Promised Land. We read from verses 9, 11, 22, 29 and 34 of Psalm 37 who the ones are who will inherit the land, as follows:(9) ‘For evildoers will be cut off, but those who wait for HaShem, they will inherit the land.’ Those who wait for HaShem does not sit doing nothing, they do everything in their power to get into the Kingdom of G-d, by regularly praying and studying G-d’s word, to get to know Him better as the time draws near.(11) ‘But the humble will inherit the land, and will delight themselves in abundant prosperity.’ It is only when we are humble like little children who do not yet know how to brag about their superior knowledge that we can truly learn to know our Master. When we humble ourselves before HaShem, He will receive us, as He said in Matthew 18: 4, in this way: “Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven.”(22) “For those blessed by Him will inherit the land; but those cursed by Him will be cut off.” We read about the blessings and curses by G-d from Deuteronomy 28. Under what conditions will we be blessed and under what conditions will we be cursed. We read the answers to these questions from verses 13 &15 of Deuteronomy 28, as follows: “And HaShem shall make you the head and not the tail, and you only shall be above, and you shall not be underneath, if you will listen to the commandments of HaShem your G-d, which I charge you today, to observe them carefully. (15) But it shall come about, if you will not obey HaShem your G-d, to observe to do all His commandments and His statutes with which I charge you today, that all these curses shall come upon you and overtake you.”(29) “The righteous will inherit the land, and dwell in it forever.” Righteous people are those who do righteousness, as opposed to lawlessness which is sin. (We read from Psalm 119: 172, ‘Let my tongue sing Thy word, for all Thy commandments are righteousness.” Righteous people are those who obey all G-d’s commandments.) The words ‘dwell in it forever’, shows they will have gained eternal life at Messiah’s return.(34) “Wait for HaShem, and keep His way, and He will exalt you to inherit the land; when the wicked are cut off, you will see it.” So, we see that these four verses in Psalm 37 are all a reversal of the ‘Jezreel’ proclamation by Hosea.

Isn’t this wonderful? In the first three verses of Messiah ben Joseph’s first major teaching, He proclaimed a marvelous threefold prophetic restoration of the dreadful threefold prophetic proclamation made by Hosea. Even so, let us according to Scriptural principles, establish everything by two or three witnesses as Messiah ben Joseph said in Matthew 18: 16. Now let us turn our focus on the next three blessings in His teaching in Matthew 5. We read accordingly from verse 6: “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” With what shall they be satisfied? Simply put, they shall be satisfied by what they hunger and thirst for. Let us in this case turn to Psalm 18: 24, for another definition of righteousness, as follows: ‘Therefore HaShem has recompensed me according to my righteousness, according to the cleanness of my hands in His eyes.’ This is talking about our application of the commandments or Torah in what we do with our hands. Do we commit sin with our hands, or do we do what is right – do we help the less fortunate and work to earn a living, or do we steal, kill and murder with our hands. We need to praise HaShem for His gift of righteousness; He has made those from the house of Israel who returned to Him through faith in Messiah ben Joseph,righteous once again as witnessed in Romans 8: 3 & 4, in this way: “For what the Law could not do, weak as it was through the flesh, G-d did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, (4) in order that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.” Because of trusting faith in Messiah ben Joseph’s sacrifice for us, the right standing of the house of Israel in the eyes of HaShem has been restored. Those in right standing with HaShem are no longer, ‘not My people.’ Here Messiah ben Joseph provides a witness to the reversal of the ‘Lo-ammi’ declaration of Hosea.

Continuing in Matthew 5: 7, we read: “Blessed are the merciful, for they shall receive mercy.” We are merciful if we forgive other their transgressions against us, including those who owe us money and cannot repay because of the current economic conditions. Another word for mercy is compassion. We are truly compassionate when we help those who are poor and cannot repay us, instead of demanding that they be imprisoned for debt owed us. Messiah ben Joseph here provides us with a witness to the reversal of the ‘Lo-ruhamah’ declaration of Hosea. Finally, we read from verse 8 of Matthew 5: Blessed are the pure in heart, for they shall see G-d.” HaShem looks at our hearts – our belief system. Do we practice what we preach, or do we deceive people by not telling the whole truth? We need to remember that we can deceive other people, but HaShem knows exactly what we do and speak. This is saying that those who are pure in their hearts, will see Messiah ben David come to earth one day on Yom Teruah, as witnessed in first Thessalonians 4: 13 – 17, in this way: ‘But we do not want you to be uninformed, brethren, about those who are asleep, that you may not grieve, as do the rest who have no hope. (14) For if we believe that Y’shua died and rose again, even so G-d will bring with Him those who have fallen asleep in Y’shua. (15) For this we say to you by the word of the Master, that we who are alive, and remain until the coming of the Master, shall not precede those who have fallen asleep. (16) For the Master Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of G-d; and the dead in Messiah shall rise first. (17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Master in the air (on the Mount of Olives), and thus we shall always be with the Master.’ Messiah ben David will one day rule the world from Jerusalem. If we overcome Satan, the world and our own human nature, we will be with Him and see Him in the Promised Land. This is clearly a complete reversal of the ‘Jezreel’ declaration of Hosea.

Messiah ben Joseph was sent to seek and save the lost sheep of the house of Israel. Praise HaShem, He overturned the threefold divorce proclamation of Hosea 1 and Jeremiah 3. He did this by systematically reversing each of the dreadful proclamations by Hosea, promising restoration at each step. This is interestingly enough; the same method of restoration that Messiah ben Joseph used with Kepha following Kepha’s threefold denial of Him after His betrayal by Judas Iscariot. Kepha denied Messiah ben Joseph three times and He provided a three-step restoration in John 21: 15 – 17, as follows: ‘So when they had finished breakfast, Y’shua said to Simon Peter, “Simon, son of Yochanan, do you love Me more than these?” He said to Him, “Yes, Master; You know that I love You.” He said to him, “Tend My lambs” (16) He said to him again a second time, “Simon, son of Yochanan, do you love Me?” He said to Him, “Yes, Master; You know that I love You.” He said to him, “Shepherd My sheep.” (17) He said to him the third time, “Simon, son of Yochanan, do you love Me?” Kepha was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Master, You know all things: You know that I love You.” ‘Y’shua said to him, “Tend My sheep.”’ Despite Rav Kepha having denied Messiah ben Joseph three times, He restored him as a teacher sent by Him (an apostle) to teach the men, women and children in the congregation of G-d.The parallel of Hosea’s and Messiah ben Joseph’s teachings go one step further. Matthew 5: 9 reads: “Blessed are the peacemakers, for they shall be called sons of G-d.” This agrees with Hosea 1: 10, in this way: ‘Yet the number of the sons of Israel will be like the sand of the sea, which cannot be measured or numbered; and it will come about that, in the place where it is said to them, “You are not My people,” it will be said to them, “you are the sons of the living G-d.”’ The restoration of HaShem’s people to Himself is the primary message of Messiah ben Joseph. This message is of such importance to our loving Father that He sent Messiah ben Joseph to deliver His loving message of restoration to His lost sheep.

Let these encouraging words fill your spirit, as we conclude by reading from Hosea 2: 19 – 23, as follows: “And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and in justice, in loving kindness and in passion, (20) and I will betroth you to Me in faithfulness. Then you will know HaShem. (21) And it will come about in that day that I will respond,” declares HaShem. “I will respond to the heavens, and they will respond to the earth, (22) and the earth will respond to the grain, to the new wine, and to the oil, and they will respond to Jezreel. (23) And I will sow her for Myself in the land. I will also have compassion on her who had not obtained compassion, and I will say to those who were not My people, ‘You are My people!’ And they will say, ‘Thou art My G-d!’”HaShem repeats three times, that He will again betroth Israel to Himself, showing the intensity of His love for her. But more importantly Chapter 14:1–9 of Hosea consists of his immortal call to Israel to return to G-d, teaching the simple, cleansing pathway of repentance through confession and prayer, and promising that G-d will certainly respond with open-handed love, reviving and restoring Israel with the resurrection of the dead and the building of the Temple, as follows: ‘Return, O Israel, to HaShem your G-d, for you have stumbled because of iniquity. (2) Take words (Deuteronomy) with you and return to HaShem. Say to Him, “Take away all iniquity, and receive us graciously, that we may present the fruit of our lips. (3) Assyria will not save us, we will not ride on horses; nor will we say again, ‘Our god,’ to the work of our hands; for in Thee the orphan finds mercy.” (4)I will heal their apostasy, I will love them freely, for My anger has turned away from them. (5) I will be like the dew to Israel; he will blossom like the lily, and he will take root like the cedars of Lebanon. (6)His shoots will sprout, and his beauty will be like the olive tree, and his fragrance like the cedars of the Lebanon. (7)Those who live in his shadow will again raise grain, and they will blossom like the vine. His renown will be like the wine of Lebanon. (8) O Ephraim, what more have I to do with idols? It is I who answer and look after you. I am like a luxuriant cypress; from Me comes your fruit. (9) Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of HaShem are right, and the righteous will walk in them, but transgressors will stumble in them.’If returnees from the house of Israel, like the house of Judah who remained Torah observant, follow the cleansing pathway of repentance shown above, HaShem will reward them with eternal life when Messiah ben David comes. The prophet Joel prophesied about that time in Joel 2: 28 – 32, saying: “And it will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. (29) And even on the male and female servants I will pour our My Spirit in those days. (30) And I will display wonders in the sky and on the earth, blood, fire, and columns of smoke. (31) The sun will be turned into darkness, and the moon into blood, before the great and awesome day of HaShem comes. (32) And it will come about that whoever calls on the name of HaShem will be delivered; for on Mount Zion and in Jerusalem there will be those who escape, as HaShem has said, even among the survivors whom HaShem calls,”

We also read the prophesy by Zephaniah in Zephaniah 3: 9 – 13 how HaShem is planning to get the house of Israel to ready themselves to eventually join the house of Judah as the commonwealth of Israel when Messiah ben David comes to rule the world from Jerusalem, in this way:“For then I will give to the peoples purified lips, that all of them may call on the name of HaShem, to serve Him shoulder to shoulder.(10)From beyond the rivers of Ethiopia My worshipers, My dispersed ones, will bring My offerings. (11)In that day you will feel no shame because of all your deeds by which you have rebelled against Me; for then I will remove from your midst your proud, exulting ones, and you will never again be haughty on My holy mountain. (12)But I will leave among you a humble and lowly people, and they will take refuge in the name of HaShem. (13)The remnant of Israel will do no wrong and tell no lies, nor will a deceitful tongue be found in their mouths; for they shall feed and lie down with no one to make them tremble.”At that time Israel will have returned to G-d and will no longer be a harlot; He will remarry her and will also provide the entire dowry. What a fantastic future awaits true believers in HaShem. Praise His Name!